I am nothing, just dust, a worm crawling at Your feet.... Lord I am unworthy of Your gaze! Let us build the Church in souls on the rock of our faith. timeofapostasy.blog
Tu przychodzi sęk, na którym niejedna wyszczerbiła się siekiera. Tym sękiem jest wynagrodzenie krzywd. Albowiem jeżeli grzesznik z grzechami swymi ma do czynienia z samym tylko Bogiem, to przy prawdziwym żalu i dobrej spowiedzi odpuszczenia spodziewać się może. Jeżeli zaś w rachubę wchodzą ludzie, to jest, jeżeli ciąży krzywda ludzka, to ta krzywda, jeżeli jest możebność, musi być wynagrodzona. Wielu, nie spowiadają się za zdrowia z krzywd ludzkich, a to dlatego, aby im spowiednik nie nakazał zwrotu. Przy śmierci wyznają to, ale nie chcą wynagrodzić, aby dzieciom swym majątku nie uszczuplać. Pominąwszy już to, że takiego z oszukaństwem nabytego majątku Bóg nie błogosławi, rodzice do tego gubią dusze swe na wieki, i to z głupiej miłości ku dzieciom, częstokroć niewdzięcznym. Tak nie rób, i nie czekaj ostatniej życia godziny do wynagrodzenia krzywd, ale z tym interesem ułatwij się za zdrowia, albowiem wtedy łatwiej wszystkiemu zaradzić możesz.
Kto się nałogiem związał z grzechem, że mu ciężko oderwać się od niego, czyż taki nie jest w niewolę od szatana związany i nim opętany? Bo ile kto ma ciężkich grzechów, tyle ma szatanów. I tak jednego tak usidlił łakomstwem i chciwością pieniędzy, że choć już chyli się do grobu, a śmierć już na karku, przecież jeszcze zbiera a skąpy, a ubogiego wesprzeć nie chce, i jest niewolnikiem swych pieniędzy. Innego znowu tak owładnęła chuć cielesna i lubieżność, że choć już siły stargane, a i tak nurza się w błocie nieczystości. Innego gniew, nienawiść, zazdrość gryzie, jak rdza żelazo, pali się sam w sobie, a szatan poddmuchuje. A co mówi gorzałka? Gdy ta kogo opanuje, już go ma, już się taki pijanica tak zawikłał w sidła szatańskie, że już głuchym się staje na głos Boga i własnego sumienia. I tak każdy grzech czyni nas niewolnikami złego ducha
Och, czysta dusza jest tak piękna, prowadzi cię tak bliska Bogu. Pełna wiary i nadziei na zbawienie. To ona zaniesie cię na skrzydłach do Nieba. To czystość duszy jest wyznacznikiem twojego szczęścia. Nie pieniądze, wiedza, zdrowe ciało i wszystkie skarby świata. Świat prowadzi cię krętymi drogami, a nawet autostradami do piekła. Czystość twojej duszy niczym dywan z purpury wyściela wąska ścieżkę, która zaprowadzi cię do Nieba.
Gestas directly blasphemed and cursed, which in sum meant that he did not deceive himself and others, did not show a mask – only the truth about himself. That is still better than what so-called Catholics represent today, or more precisely people who call themselves Catholics, but have no idea what it means. Why? Because they talk about love, and hate everything related to the true teaching of Christ. The mercy they talk about with tears in their eyes concerns only their sins and they do not care about mercy for them, but about justification and assurance of no punishment for their deeds. Pure calculation, not love. Just let someone try to question their false theories – then you quickly find out that hatred is what guides them.
It is interesting that Satan very rarely attacks us directly and suggests evil thoughts. Unfortunately, most often it is the people closest to us who, at all costs, want to clip our wings. It is so human and so diabolical – sometimes it is impossible to see the difference. And we know why: a human being without God becomes a reflection of Satan on earth and, if one may say so, even something worse than Satan – who is a fallen but clever and intelligent angel, whereas man often lacks intelligence. Despite various adversities, I prayed this way every day. Later came a second prayer, which met with a similar reaction as the first one. One day I was praying in front of the statue of Our Lady of Fatima. An empty church, half-darkness and complete silence. It was in those conditions that it was born:
The soul is far stronger than our body, but in order to manifest that strength, it must be closely united with God – and therefore with Truth, first and foremost with the truth about ourselves. No magical spells or pagan practices will help, because they are lies and prayers to trees and stones. You must always put your own salvation first, and only then can you help others. You will not save other souls if your own is not pure. What use is a lifeguard to a drowning man if the lifeguard himself cannot swim? Both will surely go under.
Mathematical infinity can be perceived as a description or metaphor of the immutable, transcendent nature of God. It is not something that mathematics “confirms,” but rather something that harmonizes well with such an image. Enemies of the Church for many years, even centuries, have analyzed how to destroy the Church. They tried to add heresies to doctrine; they tried to subtract truth from teaching. According to the laws of mathematics, infinity does not change, and therefore God also remains unchanged. These are logical statements that cannot be refuted. The worst part is that Freemasonry and other organizations associated with the fight against Christianity noticed this centuries ago and began externally adding various heresies and deviations from the faith, or subtracting obvious truths. It is known that external actions have the property of diverting attention from internal actions. They began a substitution of faith and the Church.
The soul is all you have. It is a pearl not to be thrown to swine — that is, the system. Remember, the system works in many ways, not only through open channels. Today it is more often through various groups mixing “cosmos” with religions. The more chaos and bizarre terminology, the better. The goal is one: the soul must not awaken, and if it does — it must get lost in cosmic nonsense. Sometimes the system itself shows how much it fears our souls and how powerful the spiritual world and its influence on reality really are.
Pascal mocks the absurdity of a situation in which morality depends on the subjective choice of an opinion rather than on objective truth. He emphasizes that such an approach leads to ethical chaos. Today we observe not merely a tendency but a rule of applying moral relativism or “yielding to the spirit of the age.” For example, in discussions about accepting social changes, approaches to LGBT persons in the Church, one can see an echo of that flexibility which Pascal denounced. It is a natural consequence that probabilism has evolved into a more general attitude of adapting doctrine to contemporary expectations. It should be noted here that unfortunately contemporary courts have also moved in this direction, and verdicts very often have little to do with justice.
The world does not want people who are mentally healthy, who can distinguish good from evil, and thus act according to the principle: yes — yes, no — no. The system cultivates those who react to what lies in between. The simple principles passed down to us by Jesus Christ are unacceptable, and the worst part is that this is true even for people who call themselves Christians. No doctor and no pills will cure a lack of spiritual balance. A person becomes merely a perpetual patient of the healthcare system, which is good for the system but tragic in its consequences for the human being. Today we have millions of Christians who have accepted faith only emotionally — emotions that are fleeting and susceptible to the influence of evil. Reason, lulled to sleep in people by media falsehood and omnipresent propaganda, has lost its significance. Thinking hurts so many that the later collision with truth often ends in depression and suicide.
The subservience of governments to the interests of the globalist elite is even more evident in the planning of ethnic replacement, pursued to erase the religious, cultural, linguistic, and economic identity of states and to better control the masses. From Starmer to Macron, from Rutte to Sanchez, from von der Leyen to Meloni, total surveillance is already being implemented and will become irreversible with the introduction of digital currency and the obligation of a unique ID for access to essential services.
So much more I would like to write But what for? I will not break the wall of unbelief alone Pretty photos and images, and in souls boundless emptiness Maybe it’s good that I will leave like this I will not remember how much evil I have done So much, O God, I would like to tell You, but time is already running out I will rise, though strength is gone How far I will go—only You know…. Days have grown short, nights long I weep, yet not a single tear falls
Communing with sin is like a discussion with Satan, who is a fallen, but nevertheless an angel. He surpasses us in cleverness and intelligence . Without an established faith in the Most High God, we are only puppets in his hands. He often uses the lowest human instincts, such as lusts, sins of impurity – which God greatly abhors. Satan uses them because they affect all of man’s senses and it is easier to entrap him. Talking about sins of impurity or carnal sins should be short, firm without unnecessary explanations. Any unraveling and details open our minds to evil desires. You can see the shadow of the fallen one by listening to priests, especially the elderly, talking about some perversion that they advocate. You look at them and think: what are you old men talking about? How do you know such things? Why do you delve into abominations when you were supposed to live a celibate life? Why do you justify them?
We were born to win, but instead we act exactly opposite to what nature and common sense — and thus God — command us. We most easily reject what God conveys to us. It seems so simple to us, because it is enough to say: “this is some superstition, backwardness,” without scientific or even logical explanations, and immediately the world accepts us and places us on pedestals built of sand, not of rock. Like beautiful butterflies we flutter in a sunny, green meadow, knowing that it is destined to become a landfill. We do nothing, we pretend it is a lie, until garbage trucks arrive, dumping tons of the world’s waste on us, burying our destiny — perhaps forever. There is always a spark of hope, a spark of truth that can guide us. There is only one problem: we are not blind and deaf because of an external disease that can be mechanically cured — perhaps with happiness pills, or with other human methods. We are consumed by an internal disease. We live in a lie. We dance while sinking in …More
One can understand a lack of faith in God. Someone may even believe that the Ten Commandments were transmitted by aliens—but the fact remains that they became the foundation of human civilization because they are perfectly adapted to social, political, and legal life. Denying them from the standpoint of logic and reason is simply stupidity.
How, by accepting lies, can we expect truth? There is neither sense, nor logic, nor faith in this. Souls that unite in Truth will become a force that will shatter the walls of lies. The foretold Temple in souls is what the world fears most — an independent force based on pure truth. The ban on prayer, even in one’s thoughts, in zones around abortion clinics is a striking example of the power of the soul, which the system knows very well, while people in their stuporous dance of life and death have forgotten. The problem is that people have no idea what logic or reason are — the two pillars of truth. They know very well, however, what irrationality, absurdity, and stupidity are — the pillars of lies. The observed decline in human intelligence could theoretically be given as the cause of this state of affairs. I myself have often done so and was partly mistaken. Unfortunately, we can observe very little intelligence in understanding and defending truth, but a great deal of instinct in …More
Have we already been born anew? Have we entered the narrow path of conversion? The joy of Christmas should incline us to ask such questions. It is important that we ask them of ourselves, not of others. Yes, this is very important, because before God we are responsible solely and exclusively for ourselves. Our Lord Jesus Christ clearly points this out when He speaks of removing the beam from your own eye before telling someone about the speck in his eye. Where you start from also has no significance at all. Even if everyone says that you are not a good Catholic and never will be, because you were, for example, a prostitute, a Freemason, or simply a bad person—these are the words of Pharisees and scribes, only it is not known of what kind.
Together with the Saints of the Old Covenant, let us implore God to send the Messiah and, in spirit, contemplate the darkness of error and sin in which humanity groaned before the birth of God. Let our hearts respond with love; let them strive to repay, even in part, the debt of gratitude to the Redeemer who did not hesitate to descend to earth and share the misery of His creation. He desires our prayers and waits for them. After fulfilling this first duty, let us pause and fix our thoughts on the mysterious coming of the Good Shepherd, who not only safeguards His entire flock but also spares no effort or labor for each individual sheep, for each is equally dear to Him.
We remember our childhood years, A joyful time, when snow reached our knees, When we searched for the star in the sky. Where are the children of those days? Where is the joy we once knew? Maybe it’s gone because we no longer want children, Cats and dogs are enough for us now. So say: “Merry Christmas, I love you” — And that is enough, Love will mend what has gone wrong.
Time kept moving, and I kept falling… deeper and deeper into the mire of life. But You, O Lord, You wouldn’t let me die. You, O Lord, You reached out Your hand, even when all I wanted was the fight. So don’t leave me, ever. Remember me always. Let me see You clearly in my soul, in my heart, there will always be room for You. Though I am only dust, I love You, and I need Your love— for me, for my family. It’s all they need, nothing more.